Friday, January 31, 2014

ICH Mini Forum Video Collection



In the middle of December last year (Friday the 13th to be exact!) we had an Intangible Cultural Heritage mini forum, where people who are in the heritage and ICH world could come together and share what they had been working on over the past year. This was our first mini forum, but hopefully not our last!

There were a range of topics: from policy, to wells, to wart remedies, and more. There is a full list of all the presentations, with links to their respective YouTube videos, below!

Frank Crews and Dale Jarvis - Introduction

Andrea O'Brien - Heritage Places Poster Contest

Chris Mouland - Digital Initiatives Archive Tour

Lisa Wilson - Bay Roberts Folk Belief Project

Claire McDougall - The Emergence of ICH Policy and Programs in Newfoundland and Labrador

Sarah Ingram - Wells, Springs, and Folklore

Ed Millar - Rugelach on the Rock

Nicole Penney - The Baccalieu Trail Oral History Collection

Chris Brookes - Inside Outside Battery

Christina Robarts - Newfiki: The Celebration of East European Culture in Newfoundland and Labrador

Jason Ross Sellars - 2013 Mummers Festival


Wednesday, January 29, 2014

Folklore Photo: Box for 16 mm Film


The Intangible Cultural Heritage Office is often asked to assist community groups with digitization projects. Recently, we were asked for help digitizing some audio tape cassettes and 8 mm and 16 mm motion picture film. These items were created by and are now in the possession of the Presentation Sisters. Due to the unavailability of equipment, the film recordings have not been viewed in many years, leaving their content a mystery.



Working with the Memorial University's Digital Archives Initiative, the ICH Office has begun repairing and digitizing these materials, allowing the content to be viewed and heard for the first time in decades. After review, the Presentation Sisters will provide the ICH Office with portions of these recordings to upload to MUN's DAI. Stay tuned for updates!




Tuesday, January 28, 2014

Away with the fairies! Resources on Newfoundland fairy traditions


Nicole Penney and I have been busy little elves, working on a project we both love: Newfoundland fairylore!

We have had some requests from people about the tradition of fairies in Newfoundland and Labrador, so we've pulled together some links to online material that we think might be useful to people doing projects or heritage fair displays on the faerie folk, fairy belief, tradition and superstition.

The best place to start, however, is Barbara Rieti's excellent book, Strange terrain: The fairy world in Newfoundland.   It is the go-to book for anyone starting research on fairy traditions. I believe it is out of print, but local libraries should have a copy. We've also included a link below to Dr. Rieti's dissertation below, which is available online.

Another good-but-out-of-print book is Fables, Fairies and Folklore of Newfoundland by
Alice Lannon and Mike McCarthy, also possibly available at local libraries. We've included a great recording of Alice telling fairy stories in 2010.

Another good print resource is Peter Narváez's article “Newfoundland Berry Pickers ‘In the Fairies’: Maintaining Spatial, Temporal, and Moral Boundaries Through Legendry.” The Good People: New Fairylore Essays. Edited by Peter Narváez. University Press of Kentucky, 1997. Pp. 336-367.

If there is an important resource we've missed, email ich@heritagefoundation.ca.

Photo: detail from Newfoundland Faerie Ring sculpture by Morgan MacDonald.

Online Video Sources

Audio Files

Online Articles

Bishop’s Cove: John R Barrett. John What They Call Jackie. Decks Awash, vol. 18, no. 02 (March-April 1989). Pages 42-43.

Bulman, Andie. "Risking abduction by fairies to modernize a 1905 Newfoundland blueberry cake." CBC Sep 01, 2019.

Fairies. The Collegian, 1914, vol. 20, no. 01. pages 17 and 18.

The floating dead: N.L. inspired 'zombie faeries' photoshoot arrives in time for Halloween.  CBC News · Posted: Oct 30, 2016.

Folklore: Folk Beliefs. Encyclopedia of NL. Vol 2. Page 245

Helesic, Day. The Fairy Folklore of Newfoundland. Canadian Living. May 2015.

Janes, Burton K. The fairies of Conception Bay. The Compass. September 10, 2012

Jarvis, Dale.

Kelland, Ariana. Meet the fairy caretaker of Airport Heights. CBC Aug 27, 2019.

Lyver, Emily. Fear the Fairies. Kicker, September 21, 2017.

Milley, B. Joan. Little Fairies. The Collegian, 1939, [02], Summer. Page 23.

Noseworthy, Kayla. Fairy-Tales: Berry Picking and the Fairy Lore Connection. The Overcast. 14 September 2016.

Poems About Fairies. Collegian, 1939, [03], Christmas. Page 34.

Robinson, Andrew. Harbour Grace writer looks to fairies with latest novel. Aug 02, 2019.

St. John’s man tells court he was carried away by the fairies. Archival Moments.

Silvester, Nicole. Blast Those Little Fellas: The Fairy Folklore of Newfoundland. 11 September 2012.

Wilson, Lisa, ed. Folk Belief and Legends of Bay Roberts and Area. St. John's: Heritage Foundation of NL, 2014.


Dissertations

Rieti, Barbara. Newfoundland Fairy Traditions: A study in Narrative and Belief. Memorial University of Newfoundland, 1990.

Silvester, Niko. There’s a Piece Wad Please a Brownie: A Comparative Study of Offerings to the Fairies in Traditional Cultures and Contemporary Earth Centered-Religions. Memorial University of Newfoundland.

Update: 
For those interested, Strange Terrain is still in print and was recently reprinted by its original publisher ISER Books, Memorial University. Their address is ISER Books, MUN, 297 Mount Scio Road, St. John’s A1C 5S7, (709)-864-3453,  iser-books@mun.ca , or www.arts.mun.ca/iserbooks/

Last Update: 19 December 2022 by Dale Jarvis

Monday, January 27, 2014

Calling all Conception Bay girls! Do you know a tradition about dolls and candy?



I got an interesting message today from textile artist Susan Furneaux, an instructor at the Anna Templeton Centre for Craft Art and Design. She has taught textile workshops for various professional craft and art organizations throughout Newfoundland Labrador, Canada and the United States. Today, she wanted to talk dolls.

Susan is looking for information on a tradition in Conception Bay Centre, and possibly other places, where girls went around with their dolls, all dressed up,  and knocked on doors, asking for candy. 

Susan believes it may have been attached to a saint's day. She writes,
"Someone from Avondale told me that they did it as girls, like the boys did with the wren. The woman who told me was still bitter because the boys got money (for the wren) but the girls just got sweets... Not sure what time of the year it was."
Does anyone have any idea what this is called, or have any memories about this tradition? 

If it rings a bell, leave a comment, or email Susan directly at susanfurneaux@gmail.com.

Tuesday, January 21, 2014

Tuesday Folklore Photo: An Icy Gathering

International Grenfell Association photograph collection
IGA photograph album VA 115-79.5

Despite the unseasonably warm weather we have been having in the province lately (knock on wood), this picture of a group of men, women and children gathering in the winter snow is more representative of the temperatures expected during a Newfoundland winter. While the exact date of this photo isn't known, it has been placed by the Archives as between 1900-1919.

The group is amongst barrels and boxes. The Rooms Archives description describes this as the 'northeastern ice fields', and the 'spring sealfishery'; if you can tell me anything else about this picture I would be interested to hear it! I think it's a great picture, and I love the coat on the woman in the foreground.

If you have any old photos of the wintery weather you would like to share, I would love to see them! You can email me at Sarah@heritagefoundation.ca.

- Sarah


Heritage in Harbour Grace: when is a church worthless?


The 1892 Cathedral of Immaculate Conception in Harbour Grace, which made the news last September when it was rumoured that it was to be sold to a brewery, has made the news again.

"Harbour Grace cathedral found to be worthless" read the CBC headline, a story which was somewhat buried by breaking political news of the same day.

According to the article, real estate consulting company Altus Group has determined that the building currently has a market value of zero.

Folklorist Steven Zeitlin is the founder of City Lore. Established in 1986, City Lore’s mission is to foster New York City – and America’s – living cultural heritage through education and public programs, working in four cultural domains: urban folklore and history; preservation; arts education; and grassroots poetry traditions. In a 1994 article in Conserving Culture, Zeitlin paraphrases the work of heritage preservationist James Marston Fitch, who argued that "the real value of a place is defined not by dollars and cents but by the quantifiable human energy that was put into it."

Zeitlin argues that local places have value based on the decisions that went into their use, their history as focal points for neighbourhood development, and in how they served to create community.

"Part of our job as cultural conservationists is to find ways to understand and assign value to these intangibles," he writes, "because only by assigning a measurable value can we fight to protect them."

It is an interesting argument, and it will be equally interesting to see how the debate over the future of Immaculate Conception unfolds.

- Dale Jarvis

- photo from wikimapia.org
Quotes taken from  S. Zeitlin , "Conserving our Cities' Endangered Spaces" 
in: M. Hufford (ed), Conserving Culture. Urbana, 1994.

Monday, January 20, 2014

How to Clean Your Well


Last summer I did a lot of work on wells and springs here in Newfoundland, and one question that I asking myself in the beginning was how people managed to clean their wells over the years. It's something that I had no previous knowledge about prior to beginning the project, and something that I found zero information about online. It seemed weird to me, because I thought I would find tons of resources and methods for cleaning wells, considering so many people use them*.

However, once I started asking people in my interviews how wells were cleaned, I heard the same method, or variations of it, time and time again. It seemed to me that although I couldn't find it online, it was a practice that had been long done across the province in a very similar fashion, and a tradition that was passed by word of mouth, through transmission, or through generations of learned behaviour.

I wanted to take what I learned and make it easily accessible to the public, so that in the future anyone needing to clean an old forgotten well would have a place to start, with an easy to follow step by step guide!



I first recommend getting the water tested, both before and after the cleaning. Water test kits can be picked up and dropped off at the Public Health Laboratory at the Dr. L.A. Miller Centre in St. John's, or the Service NL Centre in your area if you are outside the city. Specimens can't be older than 30 hours, so make sure you get these samples in ASAP. Once submitted, you will get both a phone call and mailed results, with a detailed explanation of what that means.

In order to clean your well you first need to drain it. Depending on the depth of your well and how quickly it fills, this can either be done by hand or with a pump. Once the water has been drained, you can begin cleaning. In the past, lime was used to scrub the sides, but a switch to Javex is more contemporary, and what is currently used today. Scrub the sides with a Javex and water solution thoroughly with a scrub or loofah, and then let the well fill back up with water.



Once the first scrub has been done and the well has filled, you need to drain and fill the well once or twice more. Many people suggested pouring a bottle of Javex into one of these refills - if you do decide to do that, then make sure you drain and fill the well at least once more to make sure that the bleach has worked its way out. Some well owners recommended running taps for a few hours afterwards as well, in order to both clear out the Javex as well as clean the pipes that lead into the house. Some also recommended dumping some Javex into the well at the end and leaving it in - but this is really up to you.

A second test is an important step, to make sure that the water is indeed cleaned and ready to drink, especially if the first test was questionable, or the well hasn't been cleaned or used in a while. Make sure to wait 48 hours after cleaning before you test, though!

It's a pretty straightforward process:

1. Test
2. Drain
3. Scrub
4. Rinse (and repeat as needed)
5. Test again!

If you use this guide to clean your well, or have a different method you would love to share, please feel free to contact me at sarah@heritagefoundation.ca, or by calling 1 (709) 739-1892 ext 5.

*After publishing this article, I was contacted by a couple people telling me that this process is called 'shock chlorination' or 'shocking a well' - a term that never came up in my interviews! However, once I knew the term I found some info on the internet, including a great guide found here. Thanks for the tips Andrea and Jane!

Friday, January 17, 2014

The Work and Mission of Folklorists: 4 rules for ICH Brokers and Mediators

I've been doing some research for an article on Intangible Cultural Heritage brokers, facilitators and mediators, which I'm writing for Marc Jacobs, the director of FARO in Flanders. My neighbour and colleague, Jillian Gould, recently leant me her copy of Public Folklore, and this morning, I was reading the chapter by Bess Lomax Hawes, the American folklorist, researcher and folk musician.

Here she is, hanging out with the Clintons in 1993, like you would, if you were a kick-ass and award-winning folklorist:


In the book, Hawes gives some advice to members of the American Folklore Society, the discipline of folklore, and every folklorist under the sun.  But her advice is pretty applicable to any anyone in a research-based field. 

Here are her rules* for being a good folklorist:
1. Don't get lazy.
2. Teach as much as you can when you can - broadcast.
3. Recognize that the job is as yet unfinished and likely never will be.
4. Get out there and do some good hard fieldwork. That is where all your best ideas and your most important knowledge are waiting for you. If you do your work well, folks will teach you back.
Now, let's get out there, and do some work!

---

* taken from:   Hawes, Bess Lomax. "Happy Birthday, Dear American Folklore Society: The Work and Mission of Folklorists" in "Public Folklore" edited by R. Baron and N. Spitzer. Washington: Smithsonian Institution P, 1992. p. 65-73.







Tuesday, January 14, 2014

Tuesday's Folklore Photo: Construction During Winter


Pictured above is the Port Union salt fish plant and retail store during construction. Though the photograph is undated, Edith Samson from the Sir William Coaker Foundation noted that the retail store (on the left) is shown here as a 4 story building indicating that this photo was taken at the time of the original construction project. In 1945 this building was rebuilt but only as a 3 story structure.

This photograph was donated to the Heritage Foundation of Newfoundland and Labrador and will be added to the Port Union collection on MUN's Digital Archives Initiative.

-Lisa

Wednesday, January 8, 2014

New one day workshop: How to create a GPS- triggered smartphone app

How to create a GPS- triggered smartphone app for walkers without having to be a technical genius. A 1-day WORKSHOP for heritage workers, community groups, oral historians, museum & tourism professionals, writers, artists, sound designers.

• Bring sounds, voices, memories, to the place where they happen • Take oral histories off the shelf and place them in a landscape. • Create location-based history, fiction, short stories, dramas. • Create a soundwalk in any location. • Place-based interpretation

Organizers Chris Brookes and Annie McEwan launched Inside/Outside Battery in October as a free smartphone app "walkers companion" to the Battery area of St. John's. You may have seen it on Here & Now, The Telegram or The Scope. Using GPS, it triggers sounds and stories as the walker passes different locations in the community. You can get an impression of how it works by watching a short video on our website: www.insideoutsidebattery.ca

One Day, One App: We can show you how to make this kind of app without being a computer wizard. You don't have to know html coding. You don't have to be techno-expert. We're not. We created Inside/Outside Battery using user-friendly web-based tools. We're offering a one-day weekend workshop that will guide you through the hands-on experience of making your own location-based app, using the methods we employed. You'll leave the workshop with a basic app that you've created yourself - something that you can continue to build and offer to your community. The heritage, tourism, and artistic uses of such an app are limited only by your imagination.

Workshop leaders: Independent radio producers Chris Brookes and Annie McEwen. Brookes' radio documentary features have won over forty international awards including the Peabody Award and the Prix Italia, and have been broadcast around the world. McEwen holds an MA in Folklore from Memorial University and has been working in the field of folklore and oral history for four years. Her work has aired on CBC Radio, PRX Remix, and Cowbird.com.

Date: Sunday, January 26th Time: 9am – 5pm Fee: $100 preregistration required (there are 8 spots available)

Location: 29 Outer Battery Road, St. John’s To register call Annie at 709-770-3201, or email annierosamcewen@gmail.com

Registration deadline January 22

Tuesday, January 7, 2014

Tuesday's Folklore Photo: Burning the Clavie

Burning the Clavie is a Scottish fire festival observed on January 11th (the first day of the Julian Calender) at Burghead, a fishing village on the Moray Firth. The clavie is a peat and wood filled herring barrel which is set ablaze and carried on a pole though the village. The fiery procession is led by the Clavie King and his crew of about ten men, traditionally fishermen.

"Clavie King Hopping About the Flames"
Courtesy of: Yewtreenights.blogspot.com 
The burning clavie is paraded though the streets (sometimes on the back of the Clavie King!) and onlookers rush to grab the smoldering pieces, which are believed to bring good luck. The barrel eventually crumbles and the blazing embers are strewn over the summit of Doorie Hill before being shared among the townspeople.

Clergymen in the 18th century condemned this fire festival as "an abominable, heathenish practice" and tried to put a stop to it. This tradition used to be more widespread but now only survives in Burghead in the northeast of Scotland.

Friday, January 3, 2014

Snowy Days Gone By: St. John's Winter Scenes

With a blizzard on the way and rolling blackouts effecting the province, I thought I'd share some pictures of past snowy days, when snow clearing was not what it is today. We'll get though this together, like we have so many times before. Just remember to shut off those Christmas lights, drive safe, stay warm, bring in your pets and hug your babies!



Courtesy of: Memorial University's Digital Archives Initiative
East End, St. John's. Temperance Street and Battery Road in winter.
Print developed from glass negative in the Geography Department, Memorial University of Newfoundland Geography Collection, Historical Photographs of Newfoundland and Labrador. Original repository Memorial University of Newfoundland and Labrador Archives and Special Collections Division 
Courtesy of: Memorial university's Digital Archives Initiative 
Winter, Waterford Bridge Road, ca. 1905
John Job Collection, Maritime History Archive
Courtesy of: Memorial University's Digital Archive
Government House, St. John's. "New Willys Car". Car with chains on wheels, ready for winter. 1932
Print developed from glass negative in the Geography Department, Memorial University of Newfoundland Geography Collection, Historical Photographs of Newfoundland and Labrador. Original repository Memorial University of Newfoundland and Labrador Archives and Special Collections Division

New Gower Street, St. John's. View looking east; snow covered street with horse and cart, ca. 1925
Print developed from glass negative in the Geography Department, Memorial University of Newfoundland Geography Collection, Historical Photographs of Newfoundland and Labrador. Original repository Memorial University of Newfoundland and Labrador Archives and Special Collections Division