Tuesday, December 17, 2013

Tuesday's Folklore Photo: Did Labrador have the first Christmas tree in North America?


Larry Dohey, the local archivist who runs the fabulous Archival Moments blog, posted this photo today, from The Rooms Provincial Archives: VA 118-48.2: Grenfell Mission Staff Photograph Album, of a miniature Christmas tree.

Larry argues that while the oldest documented Christmas tree in North America is from 1781 in Sorel, Quebec, the Moravian settlements in Labrador date to 1771, and that they quite possibly had the tradition there first.

Read the full blog post here.

Thursday, December 12, 2013

What's happening Thursday-Saturday in Intangible Cultural Heritage



It is going to be a busy three days! Buckle up, fans of folklore!
Thursday, 12 December, 2013
12:30pm - Mummering Crosstalk on CBC Radio noon with folklorist Dale Jarvis with the Heritage Foundation of NL, and Dara Valelly, with the Armagh Rhymers. Listen online here or phone in with your memories of janneys, mummers, hobby horses, wren boys, and nalujuit! 
2:30pm - Mumming in Northern Ireland: a documentary and talk with the Armagh Rhymers at The Rooms 
8:00pm - Armagh Rhymers at the Inne of Olde, Quidi Vidi: an evening of traditional fireside entertainment with Northern Ireland's Armagh Rhymers. Come for a drink and a session of Irish songs, tunes and poetry. Facebook event listing. $10 at the door

Friday, 13 December, 2013
1:00pm - ICH Mini Forum, MMaP, Arts and Culture Centre: come see what work is happening in our community related to folklore, oral history, and intangible cultural heritage. Free, and open to the public, but you can RSVP and find more detail here. 
7:00pm - Lighting of the Boats in Port de Grave: one of the province's new, brilliant Christmas traditions. Like them on Facebook!

Saturday, 14 December, 2013 - Mummers Parade!
1:00pm - Rig up at Bishop Feild School 
2:00pm - Parade Starts 
3:00pm - Scoff and Scuff outside The Rooms, with The Concert Crowd and the Armagh Rhymers!

Thursday, December 5, 2013

Eleven new inscriptions on the Representative List of the Intangible Heritage of Humanity


Baku, Azerbaijan, 05 December—The Intergovernmental Committee for the Safeguarding of Intangible Heritage, holding its 8th session until 7 December, today inscribed 11 elements on the Representative List of the Intangible Cultural Heritage of Humanity. This marks the end of this year’s inscriptions.

The Representative List of the Intangible Cultural Heritage of Humanity serves to raise awareness of intangible heritage and provide recognition to communities’ traditions and know-how that reflect their cultural diversity. The List does not attribute or recognize any standard of excellence or exclusivity.

The titles of the newly inscribed elements below (in chronological order of inscription) lead to web pages with information, pictures and videos:

Traditional craftsmanship of the Mongol Ger and its associated customs—Mongolia
The Mongol Ger is a round structure comprising walls, poles and a ceiling covered with canvas and felt, and tightened with ropes. It is light enough for nomads to carry; flexible enough to fold and pack; and sturdy enough to be dismantled and reassembled. Craftsmanship of the traditional Mongol Ger is a communal enterprise, with men carving the wood and both women and men engaged in painting, sewing and stitching, and felt-making. Traditional craftsmanship is taught through mentoring by a senior craftsperson.

Knowledge, skills and rituals related to the annual renewal of the Q’eswachaka bridge—Peru
The Q’eswachaka rope suspension bridge crosses a gorge of the Apurimac River in the southern Andes. Four Quechua-speaking peasant communities assemble annually to renew it, using traditional Inca techniques and materials. The three-day process involves repeatedly braiding straw into thick ropes, which are then woven together to form the bridge. The process structures the life of the participating communities, strengthens centuries-old bonds and reaffirms their cultural identity. When the bridge is finished, the communities hold a celebratory festival.

Kimjang, making and sharing kimchi in the Republic of Korea
Kimchi is a name for preserved vegetables seasoned with spices and fermented seafood, an essential part of Korean meals. Late autumn is Kimjang season, when communities collectively make and share large quantities of kimchi to ensure that every household has enough to sustain it through the winter. The custom emphasizes the importance of sharing and is a reminder of the need to live in harmony with nature. The collective practice of Kimjang reaffirms Korean identity and is an excellent opportunity for strengthening family cooperation.

Men’s group Colindat, Christmas-time ritual---Romania-Republic of Moldova
On Christmas Eve, groups of young men in villages throughout Romania and the Republic of Moldova go from house to house performing festive songs. The songs have an epic content, which is adapted to each host’s individual circumstances. The performers also sing special, auspicious songs for unmarried girls, to help them find a husband within the next year. After the performance, the hosts offer the singers ritual gifts and money. Colindat plays an important role in preserving social identity and cohesion.

Xooy, a divination ceremony among the Serer of Senegal
The Xooy is a traditional divination ceremony among the Serer community, organized prior to the rainy season. During this long nocturnal gathering, master seers known as Saltigues step into a circle and deliver predictions before a rapturous audience. The combination of their vibrant clothing, songs and dances creates a colourful, dramatic ceremony and the seers hold the audience in suspense until daybreak. The Saltigues are the living mediums of the Xooy and preserve and transmit the knowledge that is vital to the ceremony.

Music of Terchová—Slovakia
The village of Terchová in north-west Slovakia is renowned for its collective vocal and instrumental music, performed by three-, four- or five-member string ensembles with a small two-string bass or diatonic button accordion, combined with polyphonic singing and folk dances. Performances take place at anniversaries, festivals and, most importantly, the Jánošík’s Days International Festival. Transmitted orally, the traditional music culture is a matter of pride and a marker of identity among the inhabitants of Terchová and the surrounding areas.

Feast of the Holy Forty Martyrs in Štip—Former Yugoslav Republic of Macedonia
The Feast of the Holy Forty Martyrs is celebrated each 22 March to honour the martyrs of Sebaste and to mark the beginning of spring. Participants hike up the Isar hill, stopping at the church to pay tribute to the martyrs. This event requires the selfless cooperation of many people from all age groups, social classes and backgrounds, thus promoting and encouraging teamwork and solidarity. Grandparents, parents and children all hike together, while the climb also unites people from different ethnic groups and religions.

Turkish coffee culture and tradition—Turkey
Turkish coffee combines special preparation techniques with a rich communal traditional culture. It is mainly drunk in coffee-houses, where people meet to converse, share news and read books. The tradition itself is a symbol of hospitality, friendship, refinement and entertainment, permeating all walks of life. Turkish coffee also plays an important role on social occasions such as engagement ceremonies and holidays; its knowledge and rituals are transmitted in an informal way by family members through observation and participation.

Petrykivka decorative painting as a phenomenon of the Ukrainian ornamental folk art—Ukraine
The people of the village of Petrykivka decorate their living quarters, household belongings and musical instruments with a richly symbolic style of ornamental painting, characterized by fantastic flowers and other natural elements. In folk belief, the paintings protect people from sorrow and evil. Every family has at least one practitioner and the tradition is taught at all levels in the local schools, making Petrykivka painting an integral part of daily existence in the community.

La Parranda de San Pedro de Guarenas y Guatire—Venezuela (Bolivarian Republic of)
In the towns of Guarenas and Guatire, devotees celebrate the Day of San Pedro with a series of popular festivities and rituals. Venerated images of the saint, accompanied by flags, banners, musicians, dancers and troubadours, are paraded through the streets to re-enact the story of San Pedro’s healing of the daughter of a slave. Women decorate the churches, dress images of the saint and cook traditional dishes. Adults and children in the community all celebrate a vital tradition that symbolizes and reasserts the struggle against injustice and inequality.

Art of Đờn ca tài tử music and song in southern Viet Nam
Performed at festivals, death anniversary rituals and celebrations, Đờn ca tài tử is a musical art that evokes the people’s life and work on the land and rivers of southern Viet Nam. Instrumentalists and singers express their feelings by improvising, ornamenting and varying the ‘skeletal melody’ and main rhythmic patterns of these pieces, based on twenty principal songs and seventy-two classical songs. Đờn ca tài tử is handed down through oral transmission, based on imitation, from master to student.

Happy 103rd birthday to Mrs. Freda Gillis of St. Fintan's



- A guest blog post by Andrea O'Brien. Photo by Mike Patterson.

This past June I had the pleasure of speaking with Mrs. Freda Gillis of St. Fintan’s in Bay St. George. Our chat was the end result of research into the Legge Homestead in Cartyville, which was designated a Registered Heritage Structure on April 26, 2013. On one of my work related road trips several years ago I had come across this house. Surrounded by wild, overgrown meadows, it lay at the end of a path beaten through tall grass. It looked unlived in. It looked as if it belonged in another time and place. Over the years I had often thought about this seemingly out of place house and the lives that might have been lived within it.

The designation application for the property reported that it was built in the early 1900s - strange considering its style, which is similar to an English country cottage. Similar examples of this style in the province are much older. It also named Richard Cook as the builder. A Google search led me to genealogy forum by a Stephen Gillis. Turns out Richard Cook was his great grandfather, and Richard’s daughter, 102 year old Freda, was living in St. Fintan’s, Bay St. George and was reportedly a great storyteller.

Mrs. Gillis was a wealth of information. She told me how her father, born in Newfoundland in 1873 to English-born parents, was sent to England to be educated when he was 11 years old. He returned to Newfoundland in 1903 and built the Legge Homestead shortly after. She also helped solve the mystery of how this house reminiscent of much older style was constructed in Cartyville in the first decade of the 1900s.

Mrs. Gillis turned out to be a great storyteller indeed. She is celebrating her 103rd birthday today, December 5th. A full article based on my conversation with Mrs. Gillis will appear in the December ICH newsletter.

Tuesday, December 3, 2013

Tuesday's Folklore Photo: Christmas Cookies for Santa

Courtesy of: The Rooms Provincial Archives
VA 73-8.4; John B. Bisbee dressed as Santa Claus.
John B. Bisbee, medical student and theological volunteer.
The costume, trimmed in rabbit fur, was made by nurse Alice Bates.
Date of Creation: December 25, 1913
It's just 22 more sleeps until the big guy dressed in red shimmies down all our respective chimneys, with gifts for all the good little boys and girls. In order to butter up Santa for a heftier stocking and to thank the jolly old elf for his hard work, a common Christmas tradition is to leave cookies for Santa to snack on. Below are recipes for cookies one might commonly see around the Christmas holidays in Newfoundland and Labrador. So if you don't have your baking started, here's some inspiration to get you going!

Recipes of Newfoundland Dishes. Memorial University of Newfoundland, St. John's. 1971.

Cookbook: Featuring Favorite Newfoundland Recipes. Compiled by George Street United Church Women's Association. Revised Edition. 1956-1957.
Cookbook: Featuring Favorite Newfoundland Recipes. Compiled by George Street United Church Women's Association. Revised Edition. 1956-1957.
Christmas Card from G.S. Doyle to Job Kean. Ca. 1900-1920
Courtesy of: Centre for Newfoundland Studies, Archives and Special Collections Division 
-Nicole
nicole@heritagefoundation.ca

Monday, December 2, 2013

Young theatre students breathe new life into old Mummers Play


Make room, make room!
The mummers play, in one form or another, has been performed in communities throughout Newfoundland and Labrador for over a hundred years. In many forms, it is a hero combat play, where King George fights the forces of evil. And if someone gets cut down, have no fear, there is generally a Doctor nearby with a bag full of tricks, ready to revive the fallen character.

This theme of rebirth is particularly appropriate, given that seasoned performers Julia Halfyard and Tim Matson have been working with the MAX theatre students to breathe new life to the old plays. Their students will be presenting their version of the MAX Mummers Play this Sunday afternoon at The Rooms, in cooperation with the Heritage Foundation of Newfoundland and Labrador’s Intangible Cultural Heritage program.

“MAX Theatre is delighted to partner with the Mummer's Festival in reviving the Old Mummer's Play,” says Halfyard, Director of Theatre and Celebrant of Ugly Sticks. “We are proud to explore Newfoundland and Labrador's theatrical history through our MAX Theatre program."

Matson is a theatre instructor with the program, and the person who took on the task of editing and directing the play for the students.

“Participating in the Mummers Play not only gives our students a wonderful and unique performing opportunity,” he says, “but it also puts them in touch, in a first hand way, with the heritage and traditions of our province.”

You can come see King George, the Villainous Knight, the Doctor, Pickedy Wick, and all their friends as the MAX theatre students bring tradition alive at The Rooms, on Sunday, December 8th. The play will be performed at 2:30pm and again at 3:30pm.